Wednesday, April 22, 2026

Water Wars in Bardala, Jordan Valley

 An interview with Rashid, 2026  

Water is the most essential resource for our village. It is the foundation of daily life and agriculture, which is the main source of income here. Bardala, located in the northern Jordan Valley, has historically been an important agricultural center, producing a wide range of crops and serving as a major food basket.

In 1965, my family initiated a project to develop our own water system. We dug private water wells to a depth of about 70 meters to reach the aquifer. These wells produced approximately 240 cubic meters of water per hour. At that time, the village population was around 300 Palestinians, and this supply was sufficient for household use, agriculture, and livestock. We even had surplus water, which we shared with neighboring communities. The system worked well, and our agriculture thrived.

After the 1967 war, when Israel occupied the West Bank, an Israeli water company—Mekorot—was established in the area. The company drilled several deep wells around Bardala, reaching depths of 200 to 300 meters. Each of these wells extracted about 1,000 cubic meters of water per hour, which is an enormous amount.

In 1973, Mekorot reached an agreement with the village leadership to close our original wells. They promised to supply us with the same amount of water we had previously accessed from our own wells. The village agreed, mainly because at that time we lacked reliable electricity and the technical capacity to operate the wells independently. The Israeli system appeared cheaper and easier to manage, and this is how the village was persuaded.

Initially, the agreement provided us with 240 cubic meters of water per hour. However, over the years, the amount was gradually reduced. Eventually, the supply dropped to only 80 cubic meters per hour, even as the village population continued to grow.

Today, in 2026, Bardala has approximately 2,500 residents. It remains an agricultural village, producing many types of vegetables and raising cows, sheep, and goats. Water is the central resource for our agricultural economy. Without water, agriculture is impossible, and without agriculture, the village cannot survive.

To continue living and farming, villagers have repeatedly tried to reclaim access to water by installing informal pipelines from the Israeli water system. These pipelines supply water to farms and homes, but they are often discovered and destroyed by Israeli authorities. The pipes are confiscated, forcing farmers to collect money, purchase new materials, and attempt to reconnect. Even when we manage to secure some water, we share it with nearby communities in the northern Jordan Valley, particularly those that lack any reliable drinking water.

Many Palestinian communities, especially those located in Area C, are not permitted to access potable water at all. As a result, water must be transported by private tanker trucks from Areas A or B. This water is extremely expensive, costing between 25 and 30 shekels per cubic meter. For families who need water for daily use and for livestock, this cost is unsustainable. These water trucks are also frequently targeted and confiscated.

In some communities, Israeli water pipelines run directly through Palestinian villages—sometimes under homes or along roads—yet residents are forbidden from accessing the water. As a result, agriculture has largely collapsed in these areas. People cannot grow vegetables or sustain farming projects due to the lack of water.

Before the late 1960s, the Jordan Valley was one of Palestine’s main agricultural regions and a major food-producing area. A significant portion of agricultural products was exported to neighboring countries such as Jordan, Syria, and Lebanon. This declined sharply after land, water, and movement were restricted.

Across the Jordan Valley, Israeli authorities have constructed more than 22 deep wells to control aquifer water, from north to south. At the same time, access to the Jordan River has been blocked by declaring surrounding areas as closed military zones. Palestinians are therefore cut off from both surface water and groundwater sources.

The aquifer is now under severe pressure. In some areas, water levels are dropping rapidly, particularly where large-scale Israeli agricultural projects—such as date plantations—consume water year-round. Date palms require substantial irrigation, especially in summer, and they are often grown in salty soil that needs constant flushing with water. The Israeli farmers produce 35,000 to 43,000 tons of dates annually, with 75% of it exported to Europe. They have access to very cheap labor, water and land, and sell the product at a very high price. And this is how they make a lot of money from our land.

Traditionally, Palestinian farmers cultivated crops seasonally, using water mainly from September to May and allowing the land and aquifer to recover during the summer. This sustainable practice has been replaced by intensive year-round extraction.

Natural springs across the Jordan Valley are also drying up. Springs such as Ras al-Auja have become unreliable, especially during years of low rainfall. Climate change has worsened the situation. In recent years, rainfall has dropped to less than 20% of what is needed. As a result, crops such as wheat and chickpeas fail, and many farmers lose their entire harvest.

When crops fail, farmers lose both food and income. Livestock feed becomes scarce, and families are pushed further into poverty. Meanwhile, remaining natural springs are increasingly controlled by settlers, fenced off, and guarded. Palestinians are denied access even for watering animals, while settlers use these areas for recreation.

The contrast is stark: Israeli settlements in the Jordan Valley are green, with swimming pools and well-maintained farms, while nearby Palestinian villages struggle to secure drinking water.

This system of water control directly determines who can live, farm, and remain on the land. By controlling water, land, and access to resources, Palestinian life in the Jordan Valley is steadily being undermined. Today, especially in summer, access to water is a constant struggle, and it defines our daily existence.

 

Monday, April 13, 2026

Balata Refugee Camp and Yafa Cultural Center

We visited the Balata refugee camp in Nablus, in the central West Bank, Palestinian Territory. “Nakba” is the Palestinian term for the massive displacement of Arab people from the newly established Jewish State in 1948 and ongoing. Zionist paramilitaries and the Israeli Defense Force engaged in a dozen massacres and various forms of violence— including poisoning wells—to terrorize Palestinians civilians to flee. Around 750,000 people were expelled from their homes or driven out. Over 500 Arab majority towns, villages and urban neighborhoods were destroyed or depopulated, and looting was rampant.

The Balata refugee camp was officially established in 1950 by the United Nations Relief and Works Agency (UNRWA). With over 33,000 people, it is the largest refugee camp in the West Bank. With only a quarter square mile of land, it is also the most crowded: a multistory shantytown. Over the years some refugees have been able to establish a new livelihood and home elsewhere; yet the violence and displacement continue so the population at the camp continues to grow.

There are over 11,000 children living in the camp. UNRWA operates two schools for boys and two for girls in the camp as well as a health clinic. UNRWA has a severe underfunding crisis, even more acute since the US stopped contributing in early 2024. This shorts all their emergency services in the refugee camps, particularly the schools and health clinics. The schools lost teachers during the Covid-19 virus epidemic and have not been able to replace them.

The Yafa Cultural Center is an NGO serving the community with programs “to empower Palestinians in fostering a strong and independent identity, and to enable positive accomplishments in the future while escaping the negative effects of the on-going Israeli occupation.” https://yafacenter.ps/index.php/our-story/  

We had the honor of meeting with Abed Omar Qusini. He worked as a journalist for 30 years for Reuters, AP and CBS, and now works as the media and public relations officer for the Yafa Cultural Center. The people of Balata have a wide range of needs—food, work, education, health care, and mental health—and the Cultural Center tries with its limited resources to do as much as it can on all these fronts. It runs programs for women, teaching them to make and market embroidered handicrafts and traditional sweets for Ramadan to increase their self sufficiency and sense of empowerment. It runs a store to sell the handicrafts. It runs a guest house, including meals, staffed by women in the camp. For Ramadan they collected food packages for 480 families in the camp.

Maryam Mustafa is the coordinator for the Health for All program at the center. They primarily focus on patients with diabetes or hypertension—5,000 patients overall. For three years they had a program funded by an organization called 1for3 in Boston, but it ended last January. They had a team of nine nurses, a doctor, and a media guy, following 168 patients with in-home visits. Some of the patients are handicapped with nobody to take them to the clinic. The nurses went to their homes, took blood samples, and gave them their medication and insulin. Now they have a much smaller, all volunteer team, and not enough money for the insulin and medications. They are looking for donations from outside to cover the bills.

But the major focus of the Yafa Cultural Center is children, empowering children and youth through cultural, educational, and social programs. They run classes and activities in music, dance, art, and sports, they run social media exchanges with a school in Italy, they have a scouting troop, and they have a library and space for free play. Qusini emphasized, “The children need to play as normal kids, to learn as normal kids, to have a chance to live, to feel safe.”

He described recent events in Balata camp to illustrate some of the stresses that impact the children. The Israeli occupation forces frequently enter the camp at night. For example, “last night, they came to the refugee camp. They entered houses, destroyed furniture, and beat the father in front of the kids. In Nablus, they arrested 37 last night. In the morning, after interrogation, they freed more half of them. So all these houses were awake all the night, the weather was cold, the kids did not go to school. And if they do go to school, there is no ability to learn, you know? Sometimes, like last week, the army comes in the middle of the day when the kids are in school. We had about 100 kids here at the center, learning music. They were stuck here till five. The army came at eleven; the kids were here until 5:00, without food, just waiting for the army to go, and smelling tear gas. The kids at school were stuck there too. Now, you cannot let a child come on foot by himself, you can't let him in to the street. The father or the mother must come to pick him. So we keep them here with the small team that we have.”

What can you and I do to support the work of the Yafa Cultural Center? We can:

  • Urge our government to restore funding to UNRWA.
  • Work with a partner organization to organize a service project in Balata and the Yafa Center.
  • One specific need is for a fiscal sponsor organization in the US that can process and wire online donations.
  • Volunteer in person, and stay in the Guest House. Medical professionals are especially needed, but all kinds of volunteers are welcomed, to teach English or organize children’s activities or work on community projects. Contact the center at info@yafacenter.ps.
  • Organize a fundraising event.

And spread the word! See their Facebook page at Yafa Cultural Center and their webpage at www.yafacenter.ps . See also the Instagram posts by teenagers at Yafa talking about their dreams and living conditions in the camp: https://www.instagram.com/yafa_center?igsh=dDhkZ2J6Z3NwZ3l0

Saturday, April 4, 2026

The Ethnic Cleansing of Palestine and Israel on the Brink

 The Ethnic Cleansing of Palestine

I have just finished reading Ilan Pappé’s book The Ethnic Cleansing of Palestine (2006) https://oneworld-publications.com/work/the-ethnic-cleansing-of-palestine/ . It is a horrific tale.

Pappé is an Israeli political scientist and Professor of History, now at the University of Exeter in the UK. The book painstakingly documents the systematic displacement of the Palestinians during the 1948 war under the rationale that it was necessary for the establishment of Israel as a Jewish state. Despite the public rhetoric that the flight of the Palestinians was largely voluntary, he reveals the covert preplanning for the ethnic cleansing of Palestine, implemented by David Ben-Gurion and a group of advisors referred to as "the Consultancy". The campaign achieved expulsions and destruction of about 500 Arab villages, including a number of terrorist attacks on the civilian population.

The book is controversial, critiqued by a few as biased or incomplete or inadequately documented, while praised by many others as “a most important and daring book that challenges head-on Israeli historiography." [9] Laila Parsons of McGill University wrote "Ilan Pappe has added another work to the many that have already been written in English on the 1948 Arab–Israeli War and the expulsion of more than 750,000 Palestinians from their homes… All but one of these authors (Morris) would probably agree with Pappe’s position that what happened to the Palestinians in 1948 fits the definition of ethnic cleansing, and it certainly is not news to Palestinians themselves, who have always known what happened to them."[12] (All quotes from Wikipedia.)

Israel on the Brink

Pappé’s newest book, Israel on the Brink / And the Eight Revolutions that Could Lead to Decolonization and Coexistence (2025) argues that the state of Israel is fracturing and failing. “7 October and Israel’s subsequent invasion of Gaza laid bare the cracks in its foundations. It was unveiled as a country unable to protect its citizens, divided between messianic theocrats and selective liberals, resented by its neighbors and losing the support of Jews worldwide. While its leaders justify bombing campaigns exceeding the worst atrocities of World War 2 and a spiraling humanitarian catastrophe in the Gaza Strip, Israel is becoming a pariah state. Its worst enemy is not Hamas, but itself.” Pappé outlines his vision for a path toward reconciliation and peace “rooted in restorative justice and decolonization, including the return of refugees, the end of illegal settlements, and building bridges with the Arab world.”  https://oneworld-publications.com/work/israel-on-the-brink/

I have not yet read the book, but in my humble view, the two-state strategy recognizing and strengthening the State of Palestine increases Palestinian leverage in negotiations and is a practical stepping stone toward this future reconciliation and nonsectarian, democratic state “from the river to the sea.”

 

And on a parallel theme, here is a YouTube video illustrating and explaining the collapsing state of Israel. https://www.youtube.com/watch?reload=9&app=desktop&v=B1jirEhKSg8&pp=QACIAgE%3D&rco=1

Tuesday, March 17, 2026

Volunteering in the West Bank, Palestine, 2026

We spent three weeks volunteering with the Jordan Valley Solidarity group  jordanvalleysolidarity.org. We were mostly working with local farm families, picking cucumbers and zucchini, twisting vines onto the trellis lines, planting corn and thyme, and clearing squash fields after harvest. We delighted in visiting with the families, chatting through Google translate, and enjoying their generous and enthusiastic hospitality. The local food is delicious!

We also got to know volunteers with the International Solidarity Movement palsolidarity.org . ISM partners international volunteers with Palestinian families—mostly Bedouin sheep and goat herders in the mountains of north Palestine—to provide overnight protective presence and rapid response to families experiencing Israeli settler violence and harassment. We met volunteers from the Netherlands, Belgium, France, Italy, Spain, the UK, Mexico and the United States. All of them are dedicated individuals who are working toward a positive change in Palestine and the world and putting their own health and wellbeing on the line. I interviewed a few of them and would like to share their stories. (I am not using their real names for security reasons.) I hope their stories will inspire you join the cause by whatever means, whether volunteering with ISM or another organization, donating, protesting, lobbying the US government to recognize and support the sovereign state of Palestine (as 157 countries have already done), calling for divestment in Israeli companies, or boycotting Israeli goods.

Marni has a background doing direct action, organizing and frontline work with people seeking asylum. When a friend told her about their experience with ISM, it sounded like something she’d be good at and she was interested.

Volunteers are assigned to work under the direction of Palestinian families in the West Bank, mostly Bedouin families who are shepherds living in areas that are surrounded by Israeli settlers and the army. Typically, the volunteers do night watches to keep an eye out for settler attacks or destruction of property or the army approaching so that the family can rest. If anything happens, they don’t intervene, but document it through video and write a report so there is a record of what's happening to the families under the occupation.

Marni told me about her first experience in the field. She was staying with a family and doing night watch. She had just finished the night’s watch and gone to sleep. “We woke suddenly to the sound of screaming and the animals bellowing, making loads of noise. We started running down the hill: the youngest son told us to come quickly because of settlers. When we got there the settlers had already left, but the eldest son had been attacked with pepper spray and had been hit in the leg with a sharp object, so was bleeding. He also had a chain wrapped around his neck.” The family told them that nine or ten settlers, all masked and carrying sticks, had come by foot from the back of the family's house where they didn't usually come, so no one was watching.

A few days after that the family decided to leave their home. This was a shepherd who had been attacked a couple of times before while out shepherding, but once something happened to one of his children, that for him was the last straw. He was very, very, anxious and stressed because there had been daily settler harassment. Also, a settler outpost had been built just above his house, so the harassment was escalating and he was being targeted. When that family moved away, the remaining families were left even more vulnerable to settler violence.

“That’s one experience that has really stayed with me. I think the youngest son was about eight or nine. The son who was attacked was about 21 and he was a medical student in Jenin. It was really, really sad and so lucky that it wasn't worse, but still such a horrific thing to have happened.”

 

The Palestinians are dealing with the occupation in every single aspect of their lives, even the basics of food, water and rest. “What’s most insidious about it all is that the Jordan Valley is so beautiful and everything is very pastoral and centered around agriculture, while the Israeli settlers are weaponizing that and using it to threaten, harass and terrorize the Palestinian families. The families are really happy for us to be with them. I think they find it really important to have outside witnesses to what's happening and feel a level of safety having internationals with them. It’s important that we keep talking about it and sharing about what's happening and answering any calls for action.”

 

Charlie is from Italy. It’s his first time in Palestine. He went last June to Cairo to join the Global March to Gaza. There he met an older Sicilian who had been working with ISM for 15 years. “He told me about it and was quite enthusiastic, so it made me curious. I searched on the internet and realized it would be something meaningful in my eyes, so decided to try it myself.”

Charlie marveled at all he discovered. “The Jordan Valley is a super beautiful area. I was amazed every day where we woke up. The views you have, the places you discover. We are sent to very vulnerable families, the ones that are getting most attacked at the moment. It’s mostly Bedouin families that used to live a nomadic lifestyle and are now almost settled. They live very simply, which is also beautiful because you discover another lifestyle [and culture]. It's a completely different world. And the kindness of the Palestinian people, the tons of smiles you see every day, the children, all the people, there's a very, very welcoming, warm-hearted presence. But then, on the other side, the frustration and sadness of the ongoing situation. We are with families, mostly children, where you just know that they're facing a very fragile future. One can imagine that in a few years they will be in refugee camps and the land stolen.”

The first event he witnessed was a group of settlers approaching very close, about five meters away. “There were five of them, pretty young but very aggressive in their eyes. It was threatening, even though they didn't do anything. It was like like slow violence; they stayed for four hours. And they came with animals that were eating the olive trees of the family, which were just in front of us. That’s one of the tactics: they just bring cows or sheep to basically destroy the garden and everything that the family has.”

The strategy works like this: The militaries cannot legally harass the residents or destroy property and don’t want to get filmed doing so. But the settlers can act with impunity, knowing they are backed by the military. The settlers do the harassment; if the targeted family reacts or contests it, at the slightest escalation the settlers call the military. Sometimes the invading settlers mix their animals with the family’s, then try to steal the family’s animals. If the families try to defend their property, the settlers call the military and have them arrested and imprisoned.

“If, for example, they bring cows over and a Palestinian even just shouts at a cow saying, ‘get away from my land,’ it’s enough to call the army and say, ‘someone aggressed my cow.’ So the families are not kicked out, but they are they are basically mentally stressed. Every morning we have drones, settlers with animals, or on motorbikes who just make noise, or drones at night that make loud music.”

It’s not just the violence on families that is stressful, but also the need for the volunteers to avoid getting arrested and deported. While foreigners don't risk jail as a Palestinian would, getting deported would put an end to the whole purpose of the training and being there. “There’s a mental weight to constantly protecting yourself and your colleagues. There’s a lot of different police and militaries protecting the settlers. It’s definitely a very, very controlled military occupation. It's not what we know from home where you just have police control. We see militaries and police everywhere here. I got detained once. It was short, it was nonviolent, but it's always stressful. They photograph your passport and you know that you're identified. The military told me if we see you again, we will deport you.”

One of the strategies of the occupation is to choose lands which Israelis want to take over and declare them closed military zones, and any presence in the zone becomes illegal. As of 2017, 45% of the Jordan Valley was controlled by the Israeli military and 50% by Israeli settlers, leaving only 5% under Palestinian control for Palestinian settlement and agriculture. Charlie was working with a family that was still living remotely in a military zone. The night before, the truck had gotten stuck in the mud and it took several hours to get another vehicle and pull it out. That activity likely caught the attention of settler security. In the morning the police came. “They saw us and controlled us and shortly the the border police arrived and told us we had to leave. The military zones just come like a new name. It’s very rural, there's nothing military there. It just an argument to take power, which is completely Illegal.”

“The chance to come here is a privilege. On an existential level it’s very intense and beautiful and empowering and humbling. The people you meet are stimulating. It’s moving to see younger people coming here, giving their time, doing something with a belief in resistance for change. It’s also beautiful to see that more than half of us here are women. I will definitely come again for longer.”

Mouse is from Maine. He first got involved in solidarity work when he was 19 working with different indigenous tribes in Ecuador where there was a huge dumping of oil. He continued doing solidarity work and experiments and collective liberation. He was doing a lot of Palestinian solidarity in the U.S. “But my heart just kept calling me to be here as of all this genocide is happening, because it's on America's payroll. I felt like I really needed to show up.”

Mouse’s first homestay, he was told about what had just happened to that family. Settlers had been harassing them for weeks. When the settlers came again, the two teenage boys were on their tractor, just trying to maintain; they didn't run and hide when the settlers showed up. They were pepper sprayed by the settlers, and then when the settler security came, the boys were arrested. They were in jail for 3 days. They were beaten with sticks until they broke. The family had to pay the equivalent of $1,000 USD to get them out. “So that was my first introduction, just sitting with these two teenage boys and hearing the story and realizing that story is a very normal story for every Palestinian family, that level of manipulation, harm and violence. It was a lot of heartbreak and also a lot of inspiration from the resiliency of the Palestinian people.”

“Many of the families we're living with have sheep. They plant wheat. They’re connected to the land, their ancestor's land. They've been here for thousands of years. My second time I went out was with a family that wanted to plant 20 kilos of wheat. Their traditional area of planting had just been turned into a firing zone. The Israeli government can just say, ‘This is a firing zone now.’ It's illegal to go, but we went up there, and luckily got the 20 kilos of wheat planted. Then settler’s security came, interrogated us, held us, and detained us for an hour. Luckily, the Palestinians were able to get out of the firing zone. A couple days later, the settlers brought cows to those locations to try to eat the wheat. It’s constant.”

In his first two and a half weeks, two of the families he’d worked with were leaving their land. “Wow. All these families have children, and there's no accountability.”

The Jordan Valley is designated as Zone C, under full Israeli military and administrative control, including land management, planning and construction. The zone contains most of the region’s agricultural grazing land and natural resources. Israel heavily restricts Palestinian construction and development. The 1948 Nakbah moved 750,000 Palestinians off their land into refugee camps. An estimated 200,000 have been displaced since 1967.

“In the last month 700 Palestinians have been displaced. You can't get building permits, you can't rebuild. There's nowhere to go. And then they're expanding the military zones, the no firing zones, all those areas are expanding at such a rate. It’s heartbreaking to see. Folks who came even six months ago are shocked at the rate of the genocide happening here. It’s a very insidious, slow, and steady ethnic cleansing. Every family we stay with has a similar story of physical violence and intimidation. There’s no law. The international law has been being broken for decades and decades. The West is really having to face the fact that we have been supporting genocide for all this time.”

“There’s so much strength and beauty mixed with the heartbreak and oppression and violence. I have just been amazed at the courage and resiliency of Palestinian families to stay with the land and stay with their sheep and stay with this life that has been passed down. I'm learning what it looks like to be holding on to community in the face of empire, colonization, violence and white supremacy. It is expanding what I think is possible. While it is very important to focus on the harm and the deaths and the murders, it's also important to realize the amazing organizing, the amazing leadership, the amazing courage, the amazing community that is resisting. It is an invitation for all of us in the world to really take that same risk for collective liberation, for all of us to be free from all this violence, all this destruction.”

“I really like ISM. That said, there's an infinite number of ways to support the Palestinian people. It’s our responsibility to be fully active, whether you're getting arrested at home, or doing presentations or fundraising to help all these international solidarity groups. We need hundreds and hundreds of thousands of Americans to be fully active to transform this. We are responsible because it's our tax money [that is supporting] genocide. I know we're beautiful people in a broken system, but it's really time to flex the heart and risk muscle, or else we're gonna lose not just Palestine, but lose everything. “